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Collapse of the Al Andalusian unity in Cordoba

Collapse of the Al Andalusian unity in Cordoba

The collapse of the Caliphate of Cordoba, which came with the fall of the Omeyades dynasty in 1031, caused the birth of many smaller kingdoms. The loss of this Al Andalusian unity favored the emergence of a new dynasty: that of the Almoravides (in the 11′h and 12th centuries), which stemmed from Berber origins.
These men, very pious and austere, were as well fierce warriors: they sought to remove Islam from the confines of the Western Sahara and then to control the commercial caravan routes which were the source of great wealth, particularly thanks to rock-salt and to gold. The commercial trade between Africa and Spain intensified, requiring the construction of stop-over cities: Marrakech is a striking example. Other cities in Mauritania, Senegal and Mali sprang to life andlourished; Tombouctou emerged as a center of learning.

After the founding of Marrakech by Youssef Ibn Tachfin in 1062, the Almoravides followed a route which led to Meknes, Fes, Ceuta and Tangiers. In order to link Algeciras to Granada, they developed two routes which cut through Ronda, one by Cadiz to the west and the other by Jimenes Castellar.
These « blue warriors », their faces protected by an indigo blue veil, conquered north Africa and the Al Andalusian region. On contact with these territories, they discovered and adopted the luxuries which they had previously denounced. .. They in turn were supplanted by the Almohades (in the 12th and 13th centuries).

What then are the contributions of the Almoravides and the Almohades?

What then are the contributions of the Almoravides and the Almohades?

If one observes the cities linked to these dynasties, one can note the role played by the Almoravides particularly in their fortifications. Meknes or Marrakech, noted for their puddled-clay ramparts, are cases in point. Meknes, Marrakech, Cadiz and Ronda all have an internal concentric structure. The Almoravides constructed their buildings according to a rigorous geometry, such as the celebrated rectangular kiosk, recovered by a cupola, housing an ablutions basin in Marrakech. The external austerity responded to a rich, ornamentally grand interior. This 12th century cupola was related to Cordovan constructions and prefigured the art which one would later call « Hispanic-mauresque ».

Despite a tendency to raze the realizations of their predecessors, such as was done in the taking of Marrakech in 1147, the Almohades preserved the creations of Tinmel and the Oudayan casbah in Rabat. They were truly the great builders who developed and embellished the Almoravidian cities.
Between 1120 and 1140, Mohamed Ibn Toumert, the founder of the Almohadian dynasty, transformed the site of Tinmel, which was located some 30 kilometers to the south of Marrakech, into a veritable fortress. The recently restored mosque is an example of Almohadian religious art, as much for its structure as for its decorations, its polylobed arches, cornices, etc.